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Dogwhistles and Figleaves

How Manipulative Language Spreads Racism and Falsehood

ebook
1 of 1 copy available
1 of 1 copy available
Pinpoints how "dogwhistles" and "figleaves," two kinds of linguistic trick, distort political discourse and normalize racism It is widely accepted that political discourse in recent years has become more openly racist and more accepting of wildly implausible conspiracy theories. Dogwhistles and Figleaves explores ways in which such changes—both of which defied previously settled norms of political speech—have been brought about. Jennifer Saul shows that two linguistic devices, dogwhistles and figleaves, have played a crucial role. Some dogwhistles (such as "88", used by Nazis online to mean "Heil Hitler") serve to disguise messages that would otherwise be rejected as unacceptable, allowing them to be transmitted surreptitiously. Other dogwhistles (like the 1988 "Willie Horton" ad) work by influencing people in ways that they are not aware of, and which they would likely reject were they aware. Figleaves (such as "just asking questions") take messages that could easily be recognized as unacceptable, and provide just enough cover that people become more willing to accept them. Saul argues that these devices are important for the spread of racist discourse. She also shows how they contribute to the transmission of norm-violating discourse more generally, focusing on the case of wildly implausible conspiracist speech. Together, these devices have both exploited and widened existing divisions in society, and normalized racist and conspiracist speech. This book is the first full-length exploration of dogwhistles and figleaves. It offers an illuminating and disturbing view of the workings of contemporary political discourse.
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    • Publisher's Weekly

      November 20, 2023
      Saul (Lying, Misleading, and What Is Said), a professor of the social and political philosophy of language at the University of Waterloo, analyzes in this cogent study two linguistic devices that perpetuate harm in political discourse, with a particular focus on Donald Trump’s presidency. According to Saul, so-called dogwhistles fall into two categories. “Overt code” dogwhistles are “designed to be understood by one group (those who don’t accept norms against racism) and not recognized by others,” and include the use of George Soros’s name to connote antisemitic conspiracy theories. On the other hand, “covert effect” dogwhistles are meant to “act on some of the people who accept the antiracism norm without their awareness.” Examples include the phrase “inner city,” whose negative connotations are often subconsciously associated with Black people. Elsewhere, Saul turns to “figleaves,” which provide “cover for what might otherwise be easily recognized as racist,”citing as an example the qualifier, “I’m not racist but...,” which is often followed by a sentiment that is just that. (Subtler and perhaps even more manipulative, according to Saul, is Trump’s favored figleaf, “a lot of people are saying,” which is often used to present a controversial idea without visibly agreeing with it.) While some readers may be disappointed by the relative paucity of solutions provided—education about how the linguistic devices work and cause harm is chief among them—Saul skillfully illuminates the way language is used to amplify and normalize racism, suggesting in the process that racist intent is less important than effect. It’s a scrupulous look at a damaging linguistic phenomenon that often hides in plain sight.

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  • English

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