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1 of 1 copy available
1 of 1 copy available
Goethe’s masterpiece and perhaps the greatest work in German literature, Faust has made the legendary German alchemist one of the central myths of the Western world. Here indeed is a monumental Faust, an audacious man boldly wagering with the devil, Mephistopheles, that no magic, sensuality, experience, or knowledge can lead him to a moment he would wish to last forever. Here, in Faust, Part I, the tremendous versatility of Goethe’s genius creates some of the most beautiful passages in literature. Here too we experience Goethe’s characteristic humor, the excitement and eroticism of the witches’ Walpurgis Night, and the moving emotion of Gretchen’s tragic fate.
This authoritative edition, which offers Peter Salm’s wonderfully readable translation as well as the original German on facing pages, brings us Faust in a vital, rhythmic American idiom that carefully preserves the grandeur, integrity, and poetic immediacy of Goethe’s words.
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    • Publisher's Weekly

      November 2, 1992
      This difficult work has defeated many translators, not only as a result of its sophisticated verse style and varying tone but because it has dramatic flaws that Goethe's wit and lyric powers, embedded in the original, made beside the point. Greenberg's brief introduction considers this history of translators' failures and submits that what previous attempts have lacked is a natural idiom; this translator attempts ``a free-ranging diction, meters looser, often, than those Goethe uses, and a much looser rhyming made up of half rhymes, assonance, and consonance.'' Yet Greenberg's spirit of compromise is hard to accept, especially his slackening of meter. Rhymes, for their part, are usually much less than ``half,'' and the mangled stresses, particularly at line breaks, are a great loss. These disappointments are compounded by how little success Greenberg makes of his vaunted natural idiom, as shown in such lines as ``So let's hear the terms, what the fine print is; / Having you for a servant's a tricky business'' and ``Now try and tell me, you know-it-alls, / There's no such thing as miracles!'' Rather than engaging a living language, he seems to look for idiom in pastiches of jargon.

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